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Home / Science / The archaeologist says that the 3,000-year-old clay heads are the face of God

The archaeologist says that the 3,000-year-old clay heads are the face of God



A handful of 3,000-year-old “male” clay heads found in Israel may reveal the oldest image of God’s face.

The figurines were excavated along the side small statues of a horse and represent a bearded man with a flat head, protruding features, ear holes for jewelry and a crown crowned on top.

The controversial statement comes from Professor Joseph Garfinkel, who refers to the biblical writings that God rides a horse to give weight to this theory.

However, Garfinkel’s idea was rejected by a number of archaeologists who claim that creating “everything in the sky above” was forbidden during this time.

A handful of 3,000-year-old

A handful of 3,000-year-old “male” clay heads found in Israel may reveal the oldest image of God’s face

Garfinkle, a professor at the Hebrew University, bases this statement on the fact that all three statuettes date from the ninth to tenth centuries, were found near horse statues and in places of worship.

One head was found ten years ago in Hirbet Kejajafi, about 20 miles from Tel Motz, where Shua Kisilewitz and Odid Lipschitz found two more earlier this year.

Following the news from Tel Moz, Garfinkle began to wonder if the clay heads were connected, if it was a god, and if so, what next?

And he looked in the book of Habakkuk and the Psalms to find the answers.

The statuettes were excavated along the side small statues of a horse and represent a bearded man with a flat head, protruding features, ear holes for jewelry and topped with a crown.

The statuettes were excavated along the side small statues of a horse and represent a bearded man with a flat head, protruding features, ear holes for jewelry and topped with a crown.

Garfinkle, a professor at the University of Hebrew, bases this statement on the fact that all three statuettes date from the ninth to tenth centuries, were found near horse statues and in places of worship.

Garfinkle, a professor at the University of Hebrew, bases this statement on the fact that all three statuettes date from the ninth to tenth centuries, were found near horse statues and in places of worship.

Habakkuk 3: 8 reads, “Were you angry with the rivers, O Lord? Was your wrath against the streams? Did you roar against the sea when you rode on horses and chariots to victory?

The second example he found is shown in Psalm 68: 4, which says, “Sing to God, sing praises to his name; raise a song to him who rides on the clouds.

“Then some biblical traditions describe Yahweh as a rider in the sky or clouds, just like in Ugarit. But some texts represent a new development in which he rides a horse,” Garfinkle shared in an article on the BAS Library.

Other clay heads found in Tel Motka have been removed from a temple near Jerusalem, and thanks to biblical instructions forbidding such images, the team suggests that the area be used to worship a variety of different gods – “not just Yahweh.”

One head was found ten years ago in Hirbet Kayayaf, about 20 miles from Tel Moz, where Shua Kisilewitz and Odid Lipschitz found two more earlier this year.

One head was found ten years ago in Hirbet Kayayaf, about 20 miles from Tel Moz, where Shua Kisilewitz and Odid Lipschitz found two more earlier this year.

One head was found ten years ago in Hirbet Kejajafi, about 20 miles from Tel Motz, where Shua Kisilewitz (right) and Odid Lipschitz found two more earlier this year.

One head was found ten years ago in Hirbet Kejajafi, about 20 miles from Tel Motz, where Shua Kisilewitz (right) and Odid Lipschitz found two more earlier this year.

Kisilewitz and Odd Lipschitz wrote: “Unfortunately, this article is pure sensationalism that satisfies popular, money-making demand by providing unreasonable and (at best) indicative identification as factual because it ignores existing professional research and studies, including link avoidance. to any publication by excavators. ”

Garfinkel points out that the Bible is very clear about the prohibition against the physical ideas of God.

Many gods actually prayed near the settlements, but “The kingdom of Judah was a different story and was based on two concepts – that there is only one god and not many, and that you should not make a statute, the image is gravel,” he shared.

About 3,000 years ago, there were people who worshiped Yahweh, and then there was the Canaanite battle storm.

“The Canaanites,” writes Garfinkel, “did not depict a man-god on horseback.

“Only in the texts and iconography of the Iron Age does the horse become the divine company of the animal.”

“Thus, the iconographic elements of the figures correspond to the descriptions of Yahweh in the biblical tradition.”

He also claims that the ban on creating images of Yahweh was adopted until the 10th century, when clay heads were used.

Garfinkle was widely criticized for his claims, but said, “Like every discovery, some will accept and some will reject.”

The controversial statement comes from Professor Joseph Garfinkel, who cites biblical writings that God rides a horse to give weight to this theory.

However, Shua Kisilewitz rejects the claim, which states that people were forbidden to create images of God during this time.

The controversial statement comes from Professor Joseph Garfinkel (left), who refers to the biblical writings that God rides a horse to give weight to this theory. However, Shua Kisilewitz (right) rejects the claim that people were forbidden to create images of God during this time.

Kisilewitz and Lipschitz reject his claims, although agreeing that the figures were used for worship – the team describes them as “human figures”.

Although we cannot rule out the possibility that human heads from Motza and Keiafa depicted gods, they did not have the marks, symbols, or attributes (such as horns, crescents, bulls) found on figures and visuals throughout the ancient Middle East. would be their divine figures.

“Besides, when the gods were depicted on animals, they didn’t sit on them (they don’t need transport) – they stood on them!” they wrote.


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